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The myth of sex without commitment (Publinota)

By Mario Alberto Reyes / Agency

NotieSe
The non-involvement of emotions during casual sex is a fallacy, because But the bodies are released from clothing, dress simultaneously desires, hopes and desires that lead to isolation from the reality in which individuals belong together and no longer feel alone, said the psychologist Hernán Paniagua.

explained that contrary to the expectations of many people looking for sex without making commitments, at least there is always the related to having sex with the person contacted, because if they refuse, there will be complaints and reminder of the commitment to sleep with her.

Paniagua, who is responsible Anodis Academic Department of Counseling, defined as "a reality" that the gay people feel "terribly alone", which is why the sex is a palliative. He mentioned that one of the causes of sex addiction, could be based on the association between sex and physical contact interpreted as a sign of affection and acceptance.

"It fills the emotional vacuum, so I question much to say that in casual sex no emotional commitment, indeed we are to the extent that the enjoyment of sex can be affected by the worry of having a good performance erotic and sexual. "

Talking to this agency to publicize the workshop 5 Keys to sex without commitment, same to be conducted in single sessions in Mexico City, Veracruz, Acapulco, Tijuana, Puebla, Puerto Vallarta, Mexican cities with the highest prevalence rates of HIV / AIDS, Hernán Paniagua said that the false beliefs and myths often involve uncertainties sexual enjoyment.

stressed that the workshop participants will reflect on the thoughts, myths and beliefs that generate sexual dysfunctions of psychological origin, with emphasis on safe sex as a way to avoid that fear compromise the erotic pleasure during sex .

"In the gay community most sexual dysfunctions are of psychological origin, for although there are circulation problems, or psychological, that can lead to erectile dysfunction and premature ejaculation are generally related to the lack of focus on what is being enjoying it. "

Therapist graduate of the University Nacional Autonoma de Mexico, added that in such cases dominates the anguish of erotic-sexual performance, maintain a good erection, having a rich and "scandalous" ejaculation, or fear to be acquiring a sexually transmitted infection.

"So when ejaculation occurs, you will experience a relief because it is a physiological reaction, but the orgasm is going to feel a half."

For the expert, Mexico's self-esteem is a public health problem, ie not only concern men who have sex with men (MSM)-mostly affected by HIV / AIDS and those targeted by the workshop-but to the general population because culturally it is not taught to value themselves, but to be modest and humble in order to avoid being classified as "arrogant" or "narcissistic."

This, he added, a special impact in the field of MSM, for being punished historically, socially and culturally by their sexual practices during the pursuit of such self-care there is no lack of appreciation, ie short term do anything just to have sexual pleasure risking life projects.

"One of the reasons why the MSM get HIV / AIDS is not receiving sufficient value in itself themselves as self-care to bet on. "

For a healthy sex life, the key
Anodis
The project is funded by the Counseling Center for the Prevention and Control of HIV / AIDS, is free and is open to men over 18 years with homosexual practices. In each city will open a group of 30 people who will be given informational material prepared by a team composed of psychologists Deborah Buiza, Hernán Paniagua, David Hernandez, Leonardo Bautista and Daniel Carrasco.

In this way, attendees can meet and make use of the five clues provided by experts to have sex without commitment or act in a protected manner without compromising the eroticism.

Protect yourself, love and nurture, focus on what you're doing, you can communicate with each other and grant you the right to feel pleasure, are the keys that will be taught during the workshop attendees. Ministry proposes

Anodis psychological services capable of conducting gay people to reconciliation with themselves, to teach them the right to feel, act and love does not require the approval of the rest of society. This in an atmosphere of total empathy with therapists specializing in providing professional support to sexual minorities. This is a publication

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The circle of friends, your family of choice

Let a little game: Close your eyes and imagine it's been ten years and are at home, sitting at dinner with your family. Visualize, still with eyes closed, feeling completely at ease within the full extent that you can call home, is yours, you feel accompanied and this company, your family, that makes you feel strong, safe and powerful or safe and powerful. Ready? Open your eyes and goes with your eyes or those who accompany you on the table. Is your family sitting around?

Most who do this exercise, actually not include your partner in the display, because for some reason not considered part of your family or as your family itself, strangely enough if we consider it to him or her to build a project who presumably will last a life.

What is family? Today it is a social time in which old patterns are being discarded to make way for new, more tailored to our needs modern and more realistic. The concept of family is one of them. Until recent decades, the family model consisted of a father, mother, two or more children and even a cute dog name, but suddenly the women and men found that the divorce was worth when the situation became untenable couples, and families then came a dad, one or more children and a dog, a mom or dad's place. It also happened that there was never a father and left with a single parent, children and the dog or the mother falls in love with her best friend and then have two mothers, children and the dog, maybe two dads, or better yet, a father, mother, two children and a dog.

seem that the world no two families are alike, with a dad or two or none, with two moms or just one or even no more than one child or no one a dog kennel two to complete, perhaps a cat or a Komodo dragon, children, adopted children or nosy mother will not return home, the friend who came to stay for five years supposedly only a few months and so on; these are all possibilities of a family model very specific dynamics of interaction for everyone. Each example that comes to mind can, in turn, be the model of a perfectly functional family.

So what is a family? From the above it is clear that this is a group of people, two or more, linked by strong ties to each other, emotional ties that make significant each other. There is interest mutual solidarity, empathy and support and shared plans that evolve alongside the projects of each other's lives. Usually these are people who share the same roof, but there is no rule that determines which always must be. And finally, his purpose is to train, so to speak, a team to face the vicissitudes of life. In the family people find the momentum to move forward and can be united by ties of blood, but may also be otherwise.

there are many types of families, but to respect these lines, we will say only that there is a biological family on one side and the family of choice on the other. Both important, but each in its respective life stage.

The biological is why it is said that you never choose your family is the social core of your birth, usually with a mom and / or a mother, maybe siblings and sometimes an extra participant as the grandmother, the uncle, or you go to know. Through it you learn how the universe works, you know the basic axioms of life and identify the site that touches you from other mortals. In essential during your childhood or adolescence, but when the time of independence, the birth family is no longer sufficient.

The family of choice is what comes after, is a circle of confidence that you are entering, one by one, people that are special to you: as some of your friends, your partner and select one or another biological family member. Build it freehand, based on a constant exercise of trial and error, to be around you the social sanctuary where you will have to guarecerte to gain strength, grow and feel supported, though not necessarily exist mutual bonds of consanguinity. This is especially crucial for girls gay and lesbian youth who require a social setting in which to express freely their homoerotic lifestyle, so it's not surprising that the gay friends meet an extremely important role because they provide for a family of choice.

And families are roles. When it comes to a biological family, we all clear what role that is expected to meet the father, or sister, but in the case of families of choice, how to know what role it is up to every one who? In this case, the role type is determined by the closeness that each has with respect to you: we talked about a circle of trust, where you're downtown, near the center are those who are most important to you as your partner or your best friend, for example. Who are closer to the center have closer links with you and there is greater mutual commitment and greater intimacy, which determines the type of relationship that will sustain you and the important role they play in your family of choice. However, something that often mar the dynamics within family circles, deals precisely with what members of your family of choice located closer to the center. When, for example, have a partner and he or she does not allow close enough where if you let a friend or your mother, for example, then you're assigning the position of greater commitment and intimacy that person and not your partner, who can not relate to you as it should, as a companion or partner, because between his position inside the circle and you, is another person who placed closer to the center. It is at these times, when they get complaints like: "... you never give me my place!", "Sound familiar?

Take a look at the circle of trust where your current family of choice, and is composed of two, five, twenty or fifty; date account of those who keep away in the periphery, and those who got close to the center: are in the place where they?, believes that the more distant you are, the less you would expect of them, while those closest to you will share more support and commitment. Draw a circle on paper and place it under names like feel to match, you can always be useful, if you believe that someone who you have forgotten because it appears closer to the periphery, almost outside your circle, but in reality I would like next to you, then keep your paper and get your phone number. Never too late to spend more time with family.

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most common myths about

A reliable truth is that when you talk to people about their homes if they "know", a large proportion of your partners will reply that yes, obviously: "Well, I have not told, but they are my parents ... of course I know now," they often add. And that's where we started talking about the myths of the Closet.

is true that for your family, especially when you share a roof with them, will be apparent that some years you do not see a girlfriend, or if you're a girl, and make a ratote that you walk without a boyfriend, and note also that seems not to bother. Then they begin to develop their conjectures rarely go to ask. Speculation will go on the side: "It is very mature for his age chavitos", "is that it has been applied to study / work, or time you have to walk boyfriend and so on.

Ok, that would be very different if it was someone outside the family, about whom suspicion could lead directly to a conjecture about their sexual orientation. When it comes to the daughter brother, father or even the dear cousin Mickey, although the evidence is pointing directly to gay, the family will be reluctant to come to that conclusion and will seek to convince herself that there are other explanations reassuring. Knowing that someone wanted to start for everyone is gay in a heterosexual context painful process of acceptance in which they have to let go of expectations that kept their respect: the grandchildren and the daughter, the help and be with her during her pregnancy, or who knows what else.

So when someone says all the gay lifestyle in front of their parents, they will not necessarily conclude that their little offspring is gay, because although they can be so now, will convince themselves that the reason lies elsewhere. The situation will change when he or she speaks with them and tell them to wave their sexual orientation, then parents have to face it and begin the process of acceptance.

However, he or she will tell your parents you're gay, you have to dare to do so. It is not easy. Usually at home we heard a thousand and one comments of homophobic jokes, jokes and even social criticism about, for example, that people coming out to make his outrage in the days of pride Reform. That is the culture, this in which we are immersed invited and encouraged to do the object of rejection of social groups and categories that have nothing to do with us, which in theory have nothing to do with us. It's easy to be against these abstract entities nameless and faceless, it is easy to reject them because they have nothing to do with you.

I, for one, I declare to be against drug addiction, because according to me, is something wrong (from my personal frame of reference), but keep my affection for many of my friends who use various kinds of addictive substances. Rejecting an abstract concept, not to reject people who are related to that concept.

Returning to our point, increasingly is a pleasant surprise that a kid from a family that rejected homosexuality, forced to tell about his homoeroticism, find acceptance and understanding rather effort-rejection provided by the attitudes that parents, for example, let's see about homosexuality (as an abstract concept). And it is not the same reject something without a face and lightly, because we feel obligated to do to be socially well, to reject someone with whom we share a history, we know your name and we love him.

Therefore, it is true that family attitudes toward homosexuality are a history of the acceptance or rejection to receive the news that you're gay.

is much talk about coming out as a way to accept your sexuality and how homoerotic take responsibility for such guidance. However, the approach sounds like a lot once you get out of the closet and you're out permanently. Nothing is more wrong.

Coming out is a lifestyle, because once you opened with your parents, you will have the opportunity to open up with your friends, or people in your office, or the corner grocer and so with each new person you encounter in life, in every new situation we live now or in the future. Coming out is, well, a series of elections that decide whether or not to share this with one or the other so and so, election, of course, highly personal and at all questionable for anyone but yourself.

is not true that he began to tell others about their sexuality, be shown to follow consistent and well with each and every one of the persons forming part of their social world. No, this has nothing to do with consistency and diplomacy itself. Sometimes we have little to lose and other much when we reveal our sexual orientation, therefore, out or not coming out is a result of a previous assessment in which each person evaluates what they earn and what you lose by doing so, and if it is pitched loser to come out in that particular situation then it would be a mistake common sense to move forward.

Stay in the closet is not bad, nor good, simply is a situation that may be appropriate or not to keep the welfare of women and gay men laa, those living with HIV and, why not?, also of the immigrants, the racial minorities and so on. The only way to know when to stay in the closet is already a mistake, when we begin to feel sick, imprisoned and our freedom alibi. If the time ever come when you feel the need to express to someone, do it and take a chance, finally, trust is a gift that will make a few people, and possibly that person in particular will appreciate

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Perceptions Closet homosexuality today

[Document of the American Psychiatric Association, drawn from http://www.sexovida.com/psiquiatria/apa.htm ]

In December 1998, was issued a position statement regarding the American Psychiatric Association (APA) opposes any psychiatric treatment, such as therapy "reparative" or conversion, based on the assumption that homosexuality per se is a mental disorder or in the event that the patient should change their homosexual sexual orientation (see APPENDIX 1). With this, the APA joined many other professional organizations that oppose or are critical of therapies "remedial." The following Position Statement expands and elaborates on the statement issued to address concerns over public and professionals on therapies aimed at changing sexual orientation or gender identity of the patient. Increases 1998 statement rather than replace it:

In the past, defining homosexuality as an illness buttressed the moral opprobrium of society with the same-sex relationships. In the current social climate, claiming homosexuality is a mental disorder stems from efforts to discredit the growing acceptance of homosexuality as a normal variant of human sexuality. Consequently, the issue of changing sexual orientation has become highly politicized. The integration of gays and lesbians into the mainstream of American society is opposed by those who fear that such integration is morally wrong and harmful to the social fabric.

The political and moral debates surrounding this issue have obscured scientific information by questioning the motives and even the character of individuals on both sides of the issue. This paper attempts to highlight anything in this hot spot.

The validity, efficacy and ethics of clinical attempts to change the individual's sexual orientation have been challenged. To date, there are no outcome studies with scientific rigor to determine the actual efficacy or harm of reparative therapies. There is sparse scientific data about selection criteria, risks versus benefits of treatment and long-term consequences of therapy. The literature consists of anecdotal reports from individuals who claim to have changed, people claiming that attempts to change were harmful, and others who claimed to have changed and then retracted their statements.

With little information about patients, it is possible to evaluate the theories that rationalize the conduct of therapy "reparative" or conversion. First, they are at odds with the scientific position of the American Psychiatric Association has held since 1973, that homosexuality in itself is not a mental disorder. Theories of therapists "repairmen" define homosexuality as a developmental arrest, a severe form of psychopathology, or some combination of both. In recent years, noted practitioners of "reparative therapy have openly integrated older psychoanalytic theories that pathologizing homosexuality with traditional religious beliefs condemn.

The earliest scientific criticisms of the early theories and therapies religious beliefs informing "reparative" or conversion, came primarily from sexology researchers. Later, criticisms emerged from psychoanalytic sources. It has even been an increasing body of religious thought arguing against traditional, biblical interpretations that condemn homosexuality and which underlie religious types of therapy "restorative."

Recommendations:

1. APA affirms its 1973 position on homosexuality per se is not a diagnosable mental disorder. Publicized recent efforts to repatologizar to saying that homosexuality can be cured are often motivated not by rigorous scientific or psychiatric, but sometimes by religious and political forces opposed to full civil rights for gay men and lesbians. It should respond quickly and appropriately as a scientific organization when issued statements that homosexuality is "curable", made by political or religious groups.

2. As a general principle, a therapist should not determine the goal of treatment either coercively or through subtle influence. Psychotherapeutic modalities to convert or "repair" homosexuality are based on developmental theories whose scientific validity is questionable. Moreover, anecdotal reports of "cures" are counterbalanced by anecdotal claims of psychological harm. In the past four decades therapists "repair" have not produced any rigorous scientific research to substantiate their claims of both cura.Hasta such research is not available, APA recommends that ethical practitioners avoid trying to change the sexual orientation of individuals, recalling the doctor dictated "First, do no harm" (primun non nocere)

3. The literature on therapies "remedial" uses theories that make it difficult to formulate scientific selection criteria for their treatment modality. This literature not only ignores the impact of social stigma in motivating efforts to cure homosexuality, is a literature that also the therapy literature activamente.La stigmatized "repair" also tends to sobreafirmar treatment outcomes while neglecting the potential risks to patients. APA encourages and supports research at NIMH (Mental Health Institute) for the academic research community better identify the risks of therapies "remedial" in relation to its benefits.

Appendix:

The Board of Trustees of the APA removed homosexuality from the DSM in 1973, after reviewing the evidence that was not a mental disorder. In 1987, ego-dystonic homosexuality was not included in the DSM-III-R after a similar review.

American Psychiatric Association does not currently have a formal position on treatments that attempt to change people's sexual orientation, also known as reparative or conversion therapy.

There is an APA 1997 Fact Sheet on Homosexual and Bisexual Issues, "which asserts that there is no published scientific evidence supporting the efficacy of reparative therapy as a treatment to change sexual orientation.

potential risks of reparative therapy are great, including depression, anxiety and self-destructive behavior, since therapist alignment with societal prejudices against homosexuality may reinforce self-hatred already experienced by the patient. Many patients who have undergone reparative therapy relate that they were inaccurately told that homosexuals are lonely, unhappy individuals who never achieve acceptance or satisfaction. The possibility that the person might achieve happiness and satisfying interpersonal relationships as a gay man or lesbian is not presented, nor are they discussed alternative approaches to address the effects of social stigma.

The APA acknowledges that in the course of psychiatric treatment, clinical signs may be appropriate to try to change sexual behaviors.

American Psychiatric Association has already taken clear positions against discrimination, prejudice and unethical treatment on a variety of topics, including discrimination based on sexual orientation.

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What your cyber - profile say about you?

[Published in Anodis: http://www.anodis.com/nota/11979.asp ]

Currently there are many gay men who every day come into contact Internet sites looking for pickup . Access to your username, enter your password and check who has visited and responded to their profile. In the virtual setting of our community there are many sites that offer this service and is often the case that those who have made their profile photo in one, it also has several other sites. The advantages over the economy of effort and time are obvious, but what does your profile really says about you?

contextualized is appropriate to say that "profile" is the description of yourself to write on the site, so that more people will see and know something about you, usually one includes the type of person you want, the type of relationship that he wants and one, two or more from among their best shots. When your profile is attractive and interesting, others respond leaving messages that you read the next time you enter the site, and when it is not attractive, your mailbox for messages you receive with a big empty space.

When you give a look, generally, the extensive collection of profiles, it is clear that no two are alike, though you can see the same picture in multiple profiles, so it is advisable to sign the images you upload as long as the site allows. Once familiar with diversity, you can stop to read what other users write about themselves. That is where variety becomes extinct. Many profiles begin with the phrase "it is difficult to describe oneself, and thereby avoiding a minimum period of introspection, saying then that will answer all the questions that come to your mailbox. Usually this strategy does not work, because when you know nothing about someone, probably will not have any doubt about him, nor the slightest interest.

There are those that extend along width and depth profile expressing how they see life, you have ethical and moral values \u200b\u200band delve into existential paths that fit over an afternoon coffee as soon as pragmatic a dating site. There are those nagging expands to users of the other profiles because they are too shallow or because they are not at all, because they are so because they are female or male, in short, that by talking about the other you get knowing nothing of undersigned such lines, unless someone is undoubtedly intolerant. Then there are the worst: the aggressive, they deserve a separate paragraph.

Sadly, there are many profiles in a few or many words discriminate against those who do not share a certain style of behavior, belong to a given social group or have even some degree of education or income other than the undersigned. Of course it is appropriate to explain in your profile what type of person looking for or what you do not like at all, but the nuances that simply inform or injure anyone reading your words are the words you choose. A single word, being pejorative, can become a profile in a text is not only discriminatory, but also violent. Keep this in mind next time you explore the profiles, and you probably recognize some lead efectivamente a sentirte agredido, tal vez enojado.

Y hay otros que encuentran un equilibrio entre platicar cómo son y qué es lo que buscan.

Cuando redactas un perfil personal para alguno de estos sitios, es importante hablar de ti, describiendo aspectos positivos de tu personalidad que consideres atractivos para los demás, las cualidades que son tu fuerte; debes incluir alguna que otra de tus gracias físicas, también eso te servirá de mucho. Es cierto que vivimos en una cultura donde hablar bien de uno mismo es una especie de tabú, pero a veces es positivo, además de sano, el ser capaces de reconocer nuestras propias fortalezas con la misma facilidad con la que podemos reconocer las de alguien más. When you take someone, living or by a profile on the net, is just one of those times.

Anyway, whatever you do, never speak ill of you. There will then time for you to mention your flaws in some way, but this is not even remotely so that when I brought up. Remember that you're doing a kind of sales work.

What is the type of person you want and for what? Be clear on this aspect, as far as possible. Do not use adjectives that can be aggressive to anyone, because such messages only attract the attention of another aggressive man, and in this context, "aggressive" is a clear synonym for "violent." You do not want an appointment with a violent man, right?

it clear what they want: sex, friendship, etc., but look to be consistent. If you declare your profile not be looking for sex, your photos and your profile name should not send the opposite message. Be direct, as when looking for a job interview, your goal is to get a first date, just will try to get your first encounter with the owner of the profile that got your attention, in that first meeting can share all the rolls that bring in existential head, songs and poems that you like or travel the world ever did, until then, and meanwhile reverses the space in your profile in responding to the questions "how are you, what do you like? and what do you look?

networking sites on the Internet you can bring a lot of people probably would not have otherwise known, involves the opportunity to have sex with people completely different from zero or to start new friendships or family, at home you are or why not, in any other. It's as good a web space bar as a bar or red light of any street. Do not just no alternative: not convince you that those who use these virtual spaces lack the skills to socialize, because not true, not go thinking that it is easier or more effective linking Internet than it is doing from person to person. Each situation has its pros and their cons. Explore

, frown, tried different ways. We guarantee that with the variety your circle of friends and spend significantly enrich the better.

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Press Release: Ministry Anodis

Present psychological clinic for gays and lesbians in the World Day Against Homophobia

psychotherapy, workshops, counseling and therapeutic groups led the group Lesbian, Gay, Bisexual, Transgender, Transsexual and Transvestite. Having a sexual orientation or gender identity is not to be different mentally ill. Forming a community of men and women living with emotional and social welfare, the goal-In the framework of the World Day Against Homophobia, the News Agency of Sexual Diversity presents its division counseling: Counseling is Anodis team specialists that provides services and psychological spaces of the humanistic approach, with quality and professionalism to meet the needs of women and men who make up the group Lesbian, Gay, Bisexual, Transgender, Transsexual and Transvestite (LGBT) as the minority, with In order to promote social and emotional wellbeing through psychotherapy, workshops, counseling and therapeutic groups.

The May 17, 1990 the General Assembly of the World Health Organization (WHO) removed homosexuality from its list of mental illnesses. This fact was intended to end nearly a century of medical homophobia. The decision of the WHO constitutes a historic date, after that in 1973 the American Psychiatric Association (APA, by its initials in English) removed homosexuality from the "Diagnostic and Statistical Manual of Mental Disorders (DSM), which is the manual used by mental health professionals to carry out their diagnoses clinicians, and also urged to reject any legislation that discriminates against gays and lesbians. The action was triggered by a comprehensive scientific review of research that until then had been made.

Among the most striking highlights of Alfred Kinsey, who performed in the Kinsey Report said, the first mass survey on sexuality in America. Their study found that homosexuality was a behavior much less rare than previously believed and helped bring to light an unknown aspect of society. Similarly outstanding research article on the adaptation of openly gay male American psychologist Evelyn Hooker, who conducted psychological tests to groups of homosexual and heterosexual people and asked experts, based on these tests, identify which corresponded to homosexual individuals. The experiment, which other researchers have since replicated, showing that gays do not have a worse social adjustment or pathology associated with his homosexuality.

Thus on 17 May 1990, the WHO removed homosexuality from its list of mental illnesses, and later, in December of 1998, the APA said he was opposed to any psychiatric or psychological treatment, as therapy "Reparative" or conversion, to take homosexuality as a mental disorder under the assumption that the patient should change their sexual orientation homoerotic. With this, the APA joined many other professional organizations that oppose or are critical to therapy "remedial."

Such is the case of Anodis Counseling: have a sexual orientation or gender identity different does not mean being mentally ill, but the fact of living in confrontation with society and himself, can actually lead a person to develop emotional pathology. For this reason, Anodis Ministry has a vision to be a dedicated space to form a fellowship of men and women living with emotional and social wellbeing, that affects society as a minority facing, offers and innovative new models of interpersonal relationship in favor of coexistence, acceptance and social evolution.

Thus Anodis
Ministry promotes the recognition of the person and their integration into a caring, participatory and accountable, with a series of commitments: to work with strict confidentiality as the core of your service and ethical management of information , strongly promote the harmonious and integral development (physical - emotional - social) of human beings, to reaffirm the solidarity as a value recognized the importance of each person's experiences, and maintain a humanistic vision centered on respect for the person and the defense of their right to a full emotional life.

Anodis Ministry is convinced that discrimination and intolerance are unacceptable attitudes in their professional, ethical deteriorate because their exercise is aware of its social responsibility and it focuses the source of his initiative, which is built on strong foundations of respect, empathy, honesty and objectivity. In addition, members of Ministry Anodis are mental health professionals equally committed to their own personal and unique purpose is to help men and women to be happy.

Anodis Counseling is a division of the News Agency of Sexual Diversity (Anodis.com), who for six years is an information system that transmits news, views and analysis through journalistic pieces on Lesbian, Gay , Bisexual, Transvestite, Transgender and Transsexual (LGBT) in Mexico by using the Internet and supported by a network of reporters, correspondents, and collaborators.

Anodis Between Counseling services include:

• 
  
  Psychotherapy .- Raised from the basics of humanism, which recognizes the individual as a human being with feelings, needs, own and close relationship with the social environment in which it develops, psychotherapy aims to explore the problems that allows the patient to request the consultation. Within this process is the same patient who deepens, address and resolve their conflict with the constant support and guidance of the therapist, who conducts containment strategies to reduce anxiety and provides professional and scientific expertise within a framework of analysis, empathy and assertiveness.
  
  
• 
  .-
  Workshops Workshops are an action to raise awareness and promote individual reflection among participants, facilitating the exercise new strategies to cope with everyday situations allow a more functional and constructive. Among the tools used in their development, including group dynamics and experiential learning techniques in order to achieve meaningful learning by matching fun with content management concepts.
  
  
• 
  
  therapeutic groups .- The therapeutic groups are task forces that aim to catalyze the therapeutic process of its members through mutual identification and recognition of those who face similar problems. Continuous coordination with one or two psychotherapists who serve moderators, experiences relevant to the topic of the group (same-sex sexuality, living with HIV, out of the closet, parents of gay sons and daughters, etc.) are shared with others for a chance to learn about himself through the mediation of others.

For more information: Hernán Paniagua (Academic Department), Ministry hernan@anodis.com Anodis , 04 455 1507 5382

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