Tuesday, October 19, 2010
Sourdough Bread Recipe
answer "very well", I am outraged, you have to say "I'm fucked Sin Tu Amor ". But no. Here the" sedu "keeps rolling against errant beat this restless heart. First I would shatter, I would stick until I run out of strength. After rearmarÃa you with kisses. AFTER I wish you would encourage best. And finally forgive you and let you go. "lonely as you get to see everything very clear."
Let me exercise, bitching all that I have really rotten: Outside
pains of the colon and duodenum. Outside circles. Outside insomnia, mothers were crying on the phone, out fear, out of street trash, waste out of your love. Outside waiting outside illusion. Outside stains. Outside desire anxious to get that picture imagined. Outside stupidity. Fall Out octubril. Outside fever syndrome. Out effort. Outside money. Beyond tantrums of his age. Outside Christmas. Out alone. Outside caries, taxis were increased, was bad news. Out mosquitoes, some men were men, outside salesmen working mailbox and lies.
After this merited discharge turn to the metaphysical section of gratitude:
Thanks for the light and the wi fi. For the chocolate mousse from the mainland. Thanks for the advice books. Thanks for looking men come across in public. Thanks for plastic surgery. Thanks for the clothing. Thanks for the tabloid press. In the heat of summer. For Ultracavitation. On the Disney Channel. For the Cosmopolitan and Ohlala. Thanks for the romantic comedies and colored panties. Infinite thanks for tapaojeras. Thanks
level 2 (for sensitive)
Thanks for the hands, walking and writing. To see, smell and feel your skin every nochecita. Thanks for the music, the sensuality, the desire. Thanks for the word, by language. Thanks for the movies, for your voice. Thanks for the dance. Thanks for the look of friends, thanks for the pampering. Thanks for the midday sun. Thanks for meditation circles, joined by women. Thanks for sensitive men and strong women. Thank the sacred languages, with tears and shock. Thank you for the commitment, by the self-confidence, and love. Thank you for seeing healing, being poor to the poorest and most powerful to the most powerful. Thanks
Level 3 (for sophisticated) Thanks shamanism, tarot, astrology and iChing thanks aural field and garden. Thanks given women's breasts. Thanks baby. Thanks sync. Thanks healing path. Thanks love-thorns that made me the woman bleeding but strong. Thanks lost son to come and go to get in a dimension of evolution. Thanks new friends as stars fall when they fall. Thanks for showing compensation law as others were with me changing roles. Thank you for forgiving camilo. Thanks for waiting catalina. Thanks family constellations, through poetry. Thanks to those ships arriving from English and Italian immigrants. Thanks death, let me be. Thanks Don flowing.
Monday, October 4, 2010
The Guy From Csi Miami Have Herpes?
What is family therapy?
It is no strange to say that the family in Mexico is a fundamental institution for the development of both people, and their identities, and there is new thinking on the influence that keeps the family on welfare and also that there are external factors that challenge their economic, emotional and even biological, from all that, it makes sense to promote a therapeutic approach that from a systemic epistemology, consider the family unit as the subject of their strategies and interventions.
In this sense, the family therapy systems approach addresses the family as a set of individuals who, by remaining in everyday interaction, form a system, ie a unit in itself, possessing its own rules and organizational patterns which tend to constant self to preserve. Within a family, discomfort or welfare of each of the members will have an impact on the welfare of other members of the system, and even, in its entire structure. With this foundation as a starting point, the therapeutic process that leads to some family will have an impact leading to changes in all of it, and inversely, psychotherapy involving the whole family moves to each of the members involved in the system daily.
With this approach, the systemic therapist or the therapist have the opportunity to address a wide range of family problems, from drug dependence to marital conflicts, eating disorders, emotional crisis or problems at school, since their work is not centralized around an "identified patient", but in the family system entirely and liaison relationships that comprise it. One of the principles of systemic family therapy is that problems become of difficulties in relationships (or interactions) that the family has failed to solve by itself, some of the many models falling within this approach, says that even the relational problems are reinforced on each occasion when the family applies the same attempt at a solution.
The big difference between the systemic approach and other approaches to psychotherapy is, of course, the notion that the problems leading to a customer to consultation, are not inherent intrapsychic or person, for everything there is a relevant context in understanding the logic of conflict, a context where the problem might be a survival strategy. The person who the family identifies as the patient being treated despatologiza responsibilities and lost by interactional perspective, is seen as a person and not as an avatar of the disorder.
worth mentioning that another important difference between the systemic approach and other perspectives it is argued that the effect is the therapeutic work. For the usage of other means of therapy, the therapeutic situation can last for as long as the session in the office, as the motivating force change, ie, the specialist in psychotherapy, not exist outside the context of the office, on the systemic approach, however, one where you can get involved to the process grandmother, neighbor, cousin, best friend the school teacher and even a pet or a janitor, because everyone can be part of a relevant system for therapeutic work, the therapeutic situation extends to the context of the client, allowing you to continue the reflection and the exchange process beyond clinic walls. Involving other stakeholders in the client's life, they also function as agents of change, and not necessarily as preservers of the status quo that would lead Originally the client to seek therapy.
This vision that puts the customer or a family context, and the family as a social, cultural and economic development, promotes a shift from the individual to their community, and life experiences to the cultural patterns . The systemic approach strongly raises the importance of psychotherapy as a factor of social change, and promotes this transformation in everyday clinical practice.
It is no strange to say that the family in Mexico is a fundamental institution for the development of both people, and their identities, and there is new thinking on the influence that keeps the family on welfare and also that there are external factors that challenge their economic, emotional and even biological, from all that, it makes sense to promote a therapeutic approach that from a systemic epistemology, consider the family unit as the subject of their strategies and interventions.
In this sense, the family therapy systems approach addresses the family as a set of individuals who, by remaining in everyday interaction, form a system, ie a unit in itself, possessing its own rules and organizational patterns which tend to constant self to preserve. Within a family, discomfort or welfare of each of the members will have an impact on the welfare of other members of the system, and even, in its entire structure. With this foundation as a starting point, the therapeutic process that leads to some family will have an impact leading to changes in all of it, and inversely, psychotherapy involving the whole family moves to each of the members involved in the system daily.
With this approach, the systemic therapist or the therapist have the opportunity to address a wide range of family problems, from drug dependence to marital conflicts, eating disorders, emotional crisis or problems at school, since their work is not centralized around an "identified patient", but in the family system entirely and liaison relationships that comprise it. One of the principles of systemic family therapy is that problems become of difficulties in relationships (or interactions) that the family has failed to solve by itself, some of the many models falling within this approach, says that even the relational problems are reinforced on each occasion when the family applies the same attempt at a solution.
The big difference between the systemic approach and other approaches to psychotherapy is, of course, the notion that the problems leading to a customer to consultation, are not inherent intrapsychic or person, for everything there is a relevant context in understanding the logic of conflict, a context where the problem might be a survival strategy. The person who the family identifies as the patient being treated despatologiza responsibilities and lost by interactional perspective, is seen as a person and not as an avatar of the disorder.
worth mentioning that another important difference between the systemic approach and other perspectives it is argued that the effect is the therapeutic work. For the usage of other means of therapy, the therapeutic situation can last for as long as the session in the office, as the motivating force change, ie, the specialist in psychotherapy, not exist outside the context of the office, on the systemic approach, however, one where you can get involved to the process grandmother, neighbor, cousin, best friend the school teacher and even a pet or a janitor, because everyone can be part of a relevant system for therapeutic work, the therapeutic situation extends to the context of the client, allowing you to continue the reflection and the exchange process beyond clinic walls. Involving other stakeholders in the client's life, they also function as agents of change, and not necessarily as preservers of the status quo that would lead Originally the client to seek therapy.
This vision that puts the customer or a family context, and the family as a social, cultural and economic development, promotes a shift from the individual to their community, and life experiences to the cultural patterns . The systemic approach strongly raises the importance of psychotherapy as a factor of social change, and promotes this transformation in everyday clinical practice.
This is a blog post http://xiu-cuautli.blogspot.com/ 
Why Are Women Bottomless?
In the Mexican family and the identities of your attachments
The current family faces many changes around the structure, it is inevitable that the transformation is introduced into his system This has caused significant changes in the organization of roles, boundaries and therefore the tasks that are expected to make its members. This identity is also changing, not only for women and men involved, or of infants and adults involved in the routine of the family, but also the identity of the family as a group, rethinking what their limits and social functions within the community, and what may or may not give the individual is born and grows in her womb.
previously thought mature men and women to raise a family, which also allows them to be human beings, each from requirements for their own sex, but today this statement is no longer valid, at least in part. With the family as an institution in continuous process of transformation, perhaps today a process of transformation more pronounced than in the past due to factors such as social inequality and globalization, people have more freedom to build their personal fulfillment in other ways, if is that having a family was once a way, or to experience different models of family organization are not different less successful. A clear example of women today are working to achieve professional satisfaction, when at the same age, women of previous generations spent to build a family, single parents are another example, or the increasingly frequent cases of homosexual parents.
However there are still "locks" that limit the openness with which we generate new family structures, gender stereotypes are so deeply rooted in our cultural discourse, which is difficult to act against them without doing so does uncertainty arise, shame or blame in varying degrees. You can innovate, invent new models uses to interact with family or partner, but today, as in the past century, gender stereotyping still requires them to seek fulfillment as a woman on maternity leave, and who can choose not to be constantly confronted by the community as a divorced woman or the one call at a professional level. Similarly, the stereotype as social policy, it demands the man to devote their full energies to providing support to a family and stay competitive with other men, violating this instruction will attract the confrontation, and as women, disqualification
probable destination for individuals or different families.
Many of the current family patterns do not enjoy the benefit of social programs because they do not correspond to the traditional scheme, which makes them invisible in more than one sense. The difference is still the City of Mexico in relation to other states of the Republic in the capital have made changes to the laws that now allow for legal abortion before 12 weeks gestation, the legal marriage for couples who (or whose) members have the same sex, divorce express when those who make marriage agree, and so on. This opens, at least in the Federal District and the entities to follow this example, an overview of acceptance and development for diverse families in a global context in which traditional models are unsustainable practice.
However this is still a difference very diffuse take time to consolidate the transformation in attitudes about people, the level of the street, coffee chats or bus. In rural and urban communities, it is still common to find men and women who prefer to keep, for example, gender stereotypes and social order of reality and determining their place and role in the world. To date, we feel that anyone who performs or shows attitudes "unbecoming" of its kind, faltered in his capacity as "man" or "women" and are disqualified.
This reduced flexibility to families, within which is developed in situ confrontation between the sexes: women should not work, because that is the job of the male breadwinner, but they and their children should survive a thousand pesos a day. The family system is a system of identities where only one or no one should consider taking on new roles and redefine their own strengths and expectations of themselves, but who see that your partner has moved out of position, you feel an obligation to move as well, Questions may arise such as what if she brings money home, shall I take care of children?, what if it does what it is for a man, shall I to behave like a woman?
The complexity is that the dichotomy of gender (male vs. female) imposes a hierarchy between men and women, replicated in the family structure where the man who has the leadership and the woman who obeys, but is easier to accept the restructuring of the family that changes in the gender schema, because even the bosom of the family, he is first man husband and father, and she is a woman rather than wife or mother, and is more marketable identity that remain within the family that his own gender identity.
As a consequence, the conflict between identities can become violent, with which the social system seeks to maintain the status quo, hence the attacks they must face an independent woman, or disqualification facing a gay man or the situation of the dead women of Juarez, and women have also died in Morelos and other states, homophobic crimes, or deprivation of freedom of women by their husbands. Examples today are as endless as sordid.
And indeed, there is a "law of access of women to a life free of violence" is in practice unknown to most women, who, although mileage may identify this title as an initiative in favor of them, de facto not know how it operates and in what circumstances and which women can benefit. Is it enough to change national laws in Mexico when we have so many of them without rules or without official monitoring or consequences in practice?
no hurry, our society walking towards the recognition of the negative impact of stereotypical "perfect family" of "man machine", the "woman who takes her place" on the daily choices of men and women on their personal expectations, attitudes and identities, it is necessity, which leads us to evaluate our notions of gender and family, and find alternatives. Inevitably leads us to ask questions.
When I buy a child a gun, what kind of adult I am helping you be?, what kind of father?, when I teach a girl to be his place, what kind what place I mean?, "only women are victims of gender stereotyping?," only men engaged in domestic violence?, what are the consequences of thinking men and women as belonging to gender "opposite"?
If today I changed my way of me and act like a man who, or who else, which is near me, will be driven or motivated to change too?; The questions are endless ...
The current family faces many changes around the structure, it is inevitable that the transformation is introduced into his system This has caused significant changes in the organization of roles, boundaries and therefore the tasks that are expected to make its members. This identity is also changing, not only for women and men involved, or of infants and adults involved in the routine of the family, but also the identity of the family as a group, rethinking what their limits and social functions within the community, and what may or may not give the individual is born and grows in her womb.
previously thought mature men and women to raise a family, which also allows them to be human beings, each from requirements for their own sex, but today this statement is no longer valid, at least in part. With the family as an institution in continuous process of transformation, perhaps today a process of transformation more pronounced than in the past due to factors such as social inequality and globalization, people have more freedom to build their personal fulfillment in other ways, if is that having a family was once a way, or to experience different models of family organization are not different less successful. A clear example of women today are working to achieve professional satisfaction, when at the same age, women of previous generations spent to build a family, single parents are another example, or the increasingly frequent cases of homosexual parents.
However there are still "locks" that limit the openness with which we generate new family structures, gender stereotypes are so deeply rooted in our cultural discourse, which is difficult to act against them without doing so does uncertainty arise, shame or blame in varying degrees. You can innovate, invent new models uses to interact with family or partner, but today, as in the past century, gender stereotyping still requires them to seek fulfillment as a woman on maternity leave, and who can choose not to be constantly confronted by the community as a divorced woman or the one call at a professional level. Similarly, the stereotype as social policy, it demands the man to devote their full energies to providing support to a family and stay competitive with other men, violating this instruction will attract the confrontation, and as women, disqualification
probable destination for individuals or different families.
Many of the current family patterns do not enjoy the benefit of social programs because they do not correspond to the traditional scheme, which makes them invisible in more than one sense. The difference is still the City of Mexico in relation to other states of the Republic in the capital have made changes to the laws that now allow for legal abortion before 12 weeks gestation, the legal marriage for couples who (or whose) members have the same sex, divorce express when those who make marriage agree, and so on. This opens, at least in the Federal District and the entities to follow this example, an overview of acceptance and development for diverse families in a global context in which traditional models are unsustainable practice.
However this is still a difference very diffuse take time to consolidate the transformation in attitudes about people, the level of the street, coffee chats or bus. In rural and urban communities, it is still common to find men and women who prefer to keep, for example, gender stereotypes and social order of reality and determining their place and role in the world. To date, we feel that anyone who performs or shows attitudes "unbecoming" of its kind, faltered in his capacity as "man" or "women" and are disqualified.
This reduced flexibility to families, within which is developed in situ confrontation between the sexes: women should not work, because that is the job of the male breadwinner, but they and their children should survive a thousand pesos a day. The family system is a system of identities where only one or no one should consider taking on new roles and redefine their own strengths and expectations of themselves, but who see that your partner has moved out of position, you feel an obligation to move as well, Questions may arise such as what if she brings money home, shall I take care of children?, what if it does what it is for a man, shall I to behave like a woman?
The complexity is that the dichotomy of gender (male vs. female) imposes a hierarchy between men and women, replicated in the family structure where the man who has the leadership and the woman who obeys, but is easier to accept the restructuring of the family that changes in the gender schema, because even the bosom of the family, he is first man husband and father, and she is a woman rather than wife or mother, and is more marketable identity that remain within the family that his own gender identity.
As a consequence, the conflict between identities can become violent, with which the social system seeks to maintain the status quo, hence the attacks they must face an independent woman, or disqualification facing a gay man or the situation of the dead women of Juarez, and women have also died in Morelos and other states, homophobic crimes, or deprivation of freedom of women by their husbands. Examples today are as endless as sordid.
And indeed, there is a "law of access of women to a life free of violence" is in practice unknown to most women, who, although mileage may identify this title as an initiative in favor of them, de facto not know how it operates and in what circumstances and which women can benefit. Is it enough to change national laws in Mexico when we have so many of them without rules or without official monitoring or consequences in practice?
no hurry, our society walking towards the recognition of the negative impact of stereotypical "perfect family" of "man machine", the "woman who takes her place" on the daily choices of men and women on their personal expectations, attitudes and identities, it is necessity, which leads us to evaluate our notions of gender and family, and find alternatives. Inevitably leads us to ask questions.
When I buy a child a gun, what kind of adult I am helping you be?, what kind of father?, when I teach a girl to be his place, what kind what place I mean?, "only women are victims of gender stereotyping?," only men engaged in domestic violence?, what are the consequences of thinking men and women as belonging to gender "opposite"?
If today I changed my way of me and act like a man who, or who else, which is near me, will be driven or motivated to change too?; The questions are endless ...
This is a blog post http://xiu-cuautli.blogspot.com/ 
Friday, October 1, 2010
Driver Version 6.14.10.5673
Lost my dignity doblediscurso
Another Friday in solitude ... The kilos up, hope is proportional low ... like a seesaw. There is negligible down, right?
feel like when you're insulated, and the skin begins to cortajear. Now I can take my dead skin layer, like one who takes the plasticola when dry. I'm ugly, disharmonious, but it hurts less and less. And down the dead skin is Nuevitas. Just dare to remove it, or else wait until fall.
Some adults want more limits to children. Some other women weeping mother made them. Some well-known therapist would say that all our wounds are simply mistakes mom. Me too I'm missing, feel cradled, look, her hair, grown. As all bah.
I have the softest heart, tail harder and more realistic look. That desire to be more brave, and get on the waiting world before the arrival of a savior with sequins. Basically
changed. She tells me that matured on that link, I did not lose dignity, and that women continue to be born. I changed the furniture, I lost my cell phone, tore papers, I gave everything, and meditated. In all my dreams are shamanic. I talk to every person who believed lost. She hugs me one is coming. And heal those links that are open like wounds exposed to worms. Is closed, clean. And I open.
bit is missing, something is changing. What you call God lives in you as you are, without changing anything. And if one would like to give up comfort and philosophy, to lose control and understand every step of the journey as a signal. It comes to fruition: eat, pray and love.
I'm eating!
who helps me prune this tree will not let me see the forest who accompanied me to transit?, who celebrates what's behind me? 
Another Friday in solitude ... The kilos up, hope is proportional low ... like a seesaw. There is negligible down, right?
feel like when you're insulated, and the skin begins to cortajear. Now I can take my dead skin layer, like one who takes the plasticola when dry. I'm ugly, disharmonious, but it hurts less and less. And down the dead skin is Nuevitas. Just dare to remove it, or else wait until fall. Some adults want more limits to children. Some other women weeping mother made them. Some well-known therapist would say that all our wounds are simply mistakes mom. Me too I'm missing, feel cradled, look, her hair, grown. As all bah.
I have the softest heart, tail harder and more realistic look. That desire to be more brave, and get on the waiting world before the arrival of a savior with sequins. Basically
changed. She tells me that matured on that link, I did not lose dignity, and that women continue to be born. I changed the furniture, I lost my cell phone, tore papers, I gave everything, and meditated. In all my dreams are shamanic. I talk to every person who believed lost. She hugs me one is coming. And heal those links that are open like wounds exposed to worms. Is closed, clean. And I open.
bit is missing, something is changing. What you call God lives in you as you are, without changing anything. And if one would like to give up comfort and philosophy, to lose control and understand every step of the journey as a signal. It comes to fruition: eat, pray and love.
I'm eating!
who helps me prune this tree will not let me see the forest who accompanied me to transit?, who celebrates what's behind me?
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